Per capirci qualcosa, per potersi districare in un mondo che ama il segreto, il mistero, i rituali, la Cronologia è essenziale. Di ogni evento si sarà quel minimo di spiegazione che è necessario per dare senso a date that would otherwise inexplicable. No less important is to give every time the source of the data indicated that at startup volume is based on quoted Ratier, which makes the status of the situation to 1993. 15 years have passed since then. Then the internet was only just beginning. If this will not take the gag, draw from this new source returning to its effectiveness that we take from it. The added value will be given access to news from the otherwise disjointed and nonsensical. Everything can always be rewritten, corrected, supplemented, improved. This is the great advantage over the printed word. The Internet is a great, great meeting place between those who produce knowledge and those who look, but it is also the place where the user's knowledge can become a producer of knowledge. • October 13, 1843
. - "On 13 October 1843, the B'nai B'rith was founded in Coffee Sinsheimer, in the district of Wall Street, New York. Then he was called Bundes-Brueder (meaning League of Brothers), the German name because of the founders of German-Jewish origin, who spoke only German ol'yiddish. The B'nai B'rith is therefore one of the oldest extant American Associations. The founder, Henry Jones
,
sought the co-founders recruited from the Synagogue, which was a major contributor. The B'nai B'rith concedes that at least four of its founders were Masons. The Order of B'nai B'rith, to free choice of the founders, was reserved for Jews only. The founders wanted to create an Order which would be the means to unite the Jews of America and "light" "as a beacon to the world." One month after the creation of the Order, it was decided that the headquarters would be in New York, the place chosen to build the first Lodge of New York, was not a hall of the synagogue, but the Masonic temple located at the corner of Oliver Street and Henry Street, just to show his Masonic origin. The founders decided to change the name of the association, estimating that an Order should have a Hebrew name Hebrew. Thus maintain the initials BB, but changed the name of the Order, which Bundes-Brueder (League of Brothers) became the "B'nai B'rith (Sons of the Covenant). The Order's motto was: "Benevolence, Brotherly love and harmony." We therefore chose as a symbol of the Order "menorah," the candlestick with seven branches, which in fact symbolizes the light "(Source:
Disinformation).
April 1954. - Born in Milan, the Italian B'nai B'rith, which is part of the district grouping of continental France, Switzerland, Italy, Belgium, Holland, Luxembourg, Denmark, Sweden, Norway, Germany, Austria and Greece.
July 1955. - It extends the B'nai B'rith in Rome, which made its appearance in Milan in April 1954. Rome was founded the influential Elia Benamozegh loggia.
February 1958. - It is a lodge in Florence founded the B'nai B'rith, which in 1962 was president Septimius Sorani. At the Florence following the founding of the Lodge of Livorno.
July 13, 1990. - "The B'nai B'rith contributes largely to the adoption of the law
Fabius -
Gayssot
establishing the crime of revisionist views, namely the prohibition of any historical research that should call into question, in whole or in part, the verdict of the Nuremberg Tribunal and in particular the existence of gas chambers during World War II in the East. "It (the B'nai B'rith) has distinguished itself in recent years for non-stop action against the revisionists and their work of misinformation about the Holocaust. Historical revisionism is always followed worldwide by B'nai B'rith and ADL For example, Abraham Foxman, director of the ADL, had bothered to send the U.S. a letter of protest to Chancellor dell’Università di Nantes ed al ministro dell’Educazione, Alain Devaquet, per chiedere che fosse tolto il titolo di dottore allo storico Henri Roques ‘che ne! suo lavoro nega lo sterminio degli ebrei per mano dei Nazisti’.
La Loggia Mazeltov del B’naï B’rith di Parigi domandava ugualmente ‘con estrema fermezza’ la condanna di questa tesi, e l’Unione Francese delle Associazioni del B’naï B’rith (U.E.A.B.B.) partecipava alla manifestazione di protesta organizzata davanti al Memorial del martire ebreo ignoto a Parigi. Nel settembre 1987 il B’naï B’rith, soddisfatto di vedere ‘la classe politica francese ed europea’ condannare quello che definiva ‘le dichiarazioni calunniose di Le Pen sulla Shoah’ chiedeva la promulgazione di una legge speciale che condannasse ogni ricerca storica critica indipendente su certi episodi ed avvenimenti della Seconda Guerra mondiale, in particolare sulle camere a gas:
‘Noi invitiamo il nostro governo a presentare all’Assemblea Nazionale una legge che preveda la condanna di ogni pubblicazione e di ogni discorso discriminatorio di carattere razzista o antisemita. Questa legge comporterà in specie una severa condanna di ogni negazione dello sterminio del popolo ebraico o la banalizzazione della storia di quell’epoca‘. Il B’naï B’rith sarebbe stato esaudito qualche mese dopo thanks to the duo-Gayssot Fabius in his law Faurisson (Ratier, p. 295). • October 24, 1993
. - World Day of B'nai B'rith, on the occasion of its 150 years. Grand gala dinner in Washington under the patronage of François Mitterand (and Bill Clinton, Richard von Weizaecker, Helmut Kohl, etc...) On that occasion
Simone Veil,
despite its public responsibilities, as then Minister of State for Social Affairs and Health and the city, he made the trip to be decorated with the gold medal of the B'nai B 'Ritha (Ratier, 264). Subtracting 150 to 1993 is out l’anno 1843, dunque ufficialmente riconosciuto come anno di fondazione della Massoneria ebraica. I “falsi” Protocolli di Sion sono degli inizi del Novecento. Credo che il loro contenuti principalmente censurato sia l’esistenza di una lobby, di Savi, di Anziani, il cui scopo è il dominio ovvero l’egemonia sul mondo intero. Se si associa il B’naï B’rith ai Savi del contestato pamplet non credo si possa escludere una certa verosimiglianza, lasciando aperte tutte le questioni filologiche che ci restano ancora da indagare.